Sahih Bukhari 5255 -

Would you like the Arabic text or a scholarly explanation of this ruling as well?

Many published academic articles compare classical commentaries on this hadith:

Sahih al-Bukhari 5255 is deceptively simple. On its surface, it is a man, a camel, and a three-word command. In depth, it is a foundational text against religious extremism, a legal precedent for necessity overriding formal restriction, and a moral call to embody mercy over performative suffering. The Prophet did not praise the man’s intense devotion; he corrected it. In doing so, he taught that true worship is not the rejection of lawful ease but the embrace of divine compassion. The road to Allah is not paved with self-destruction; it is paved with the balanced footsteps of one who prays, sleeps, fasts, breaks fast, marries, and—when tired—rides the camel.

The story of Sahih Bukhari 5255 follows a specific encounter in a garden involving the Prophet Muhammad and a woman named Umaima bint an-Nu'man (also known as ash-Shaun). The Setting at Ash-Shaut

The event takes place when the Prophet and his companions, including Abu Usaid, go out to a garden called

. They sit between two walls, and a woman is brought to a nearby house as his bride. The Encounter in the Garden According to the narration: The Approach : The Prophet enters the house to meet the woman. The Proposal

: He says to her, "Give yourself to me (in marriage) as a gift". The Rejection sahih bukhari 5255

: She responds boldly, "Can a queen give herself to a commoner?". The Reaction

: The Prophet reaches out his hand to pat her, reportedly to calm or reassure her. The Final Word : She then says, "I seek refuge with Allah from you". The Departure

: Respecting her refusal, the Prophet immediately stops and says, "You have sought refuge with the Great One; go back to your family".

The Prophet سپس tells Abu Usaid to provide her with two linen garments and to take her back to her kin. This hadith is often cited in the Book of Divorce

as it demonstrates a specific case of a marriage being dissolved or avoided immediately upon the woman's request for refuge. other narrations involving this specific woman or more details from the Book of Divorce

Sahih Bukhari 5255: Analysis of the Hadith of Jauniyya Sahih Bukhari 5255 is an authentic report recorded in the Sahih al-Bukhari under the Book of Divorce (Kitab al-Talaq). It documents an encounter between Prophet Muhammad and a woman from the tribe of Bani Jaun, often referred to as Al-Jauniyya. 1. Narrated Text and Context

The hadith is narrated by Abu Usaid, who accompanied the Prophet to a garden called Ash-Shaut. Would you like the Arabic text or a

The Setting: The woman, identified as the daughter of Nu'man bin Sharahil (or Umaima bint An-Nu'man), was brought to a house in a date-palm garden.

The Interaction: When the Prophet approached her and said, "Give me yourself (in marriage) as a gift," she responded with a question about her status: "Can a princess give herself in marriage to an ordinary man?".

The Climax: As the Prophet moved his hand toward her to calm her, she said, "I seek refuge with Allah from you." He immediately respected her request, stating, "You have sought refuge with One Who gives refuge," and ordered Abu Usaid to provide her with two white linen dresses and return her to her family. 2. Scholarly Interpretations and Insights

Islamic scholars, such as those from SeekersGuidance and ICRAA, provide several perspectives to contextualize the woman's response:

The "Princess" Remark: Her question about a princess marrying an "ordinary man" is interpreted by some as a sign of her pride or lack of awareness regarding the Prophet's status.

Mental State: Some traditions suggest she may have been mentally challenged or confused at the time of the meeting.

External Influence: Other reports indicate that some of the Prophet's other wives may have playfully or mischievously advised her to say that phrase as a way to gain his favor, not realizing it would lead to her dismissal. Paper example: "The Prophet's Emotional Justice: A Study

Legal Implication: The Prophet's immediate withdrawal and instruction to return her to her family is cited as a demonstration of the Islamic principle that a marriage cannot proceed without the woman's willing consent. 3. Structural Significance in Sahih Bukhari

Imam Bukhari placed this hadith in the chapter titled: "Should a man tell his wife face to face that she is divorced".

Divorce Protocol: The hadith serves as a primary source for the ruling that a man may explicitly declare a divorce or separation directly to the woman.

Categorization: Although the encounter describes a failed proposal or an unconsummated marriage, it is categorized under divorce because the Prophet’s command to "let her go back to her family" acted as a legal dissolution of their potential or initial tie. 4. Comparison with Related Reports

Similar themes of marital etiquette and specific legal procedures are found in nearby narrations in Sahih Bukhari:

Sahih Bukhari 5258: Discusses the legality of divorcing a wife during her menstrual period, emphasizing proper timing and procedure.

Sahih Bukhari 5254: Often cross-referenced, it provides more detail on the lineage of the woman (Umaima bint An-Nu'man) and the specific location of the garden.

So how does a Muslim couple apply Sahih Bukhari 5255 today? Consider these scenarios: