Girish Karnad Text — Tughlaq By

Karnad introduces the subplot of Aziz and Azam not just as comic relief, but as a deep structural mirror to the main plot.

To search for the "Tughlaq by Girish Karnad text" is to look for more than a play. It is a search for a vocabulary to describe our own political confusion. Karnad does not offer solutions. He offers a mirror.

As you turn the final page of the text, and Tughlaq whispers to the dissolving world, "Let the dream end. I am tired. Good," you realize the play was never about the 14th century. It was about the 20th. And tragically, it remains about the 21st. tughlaq by girish karnad text

For students, pick up the Oxford edition. For directors, read it aloud. For citizens, read it with a newspaper in your other hand. The Tughlaq by Girish Karnad text is not a museum piece—it is a warning, still shouting.


If you found this analysis useful, consider reading Karnad’s other texts—Hayavadana (questions of identity) and Naga-Mandala (oral folklore)—to see how his theatrical language evolved. Karnad introduces the subplot of Aziz and Azam


No character in the text stays loyal. The vizier (Najib) betrays with documents; the stepmother schemes; the old guard (Sheikh Imam-ud-din) is publicly humiliated. Tughlaq betrays his most honest advisor, Ain-ul-Mulk (Shihab-ud-din), by sending him to death. The text suggests that power corrupts not just the ruler but the entire ecosystem of governance.

The Sultan dreams of a unified India—a secular state where Muslims and Hindus coexist equally. In the text, he declares, "This land is not the land of Hindus or Muslims alone. It is the land of the Indians." Yet, to enforce this ideal, he uses violence, torture, and political assassination. The text asks: Does the pursuit of a perfect future justify monstrous present actions? If you found this analysis useful, consider reading

Upon publication, the Tughlaq text was lauded as a work of genius. Critic U.R. Ananthamurthy called it "the most original play written in Kannada." However, the text has also faced criticism:

The character Aziz (and later his brother Azam) is central to understanding the text. Aziz is a thief who successfully manipulates Tughlaq’s laws to legalize his theft. He represents the common man who survives state brutality by outsmarting it. Karnad seems to argue that idealism is useless without grounding in human cunning.

The Tughlaq by Girish Karnad text is structured in 13 scenes. Unlike linear historical chronicles, Karnad employs a Brechtian epic theatre style, interspersed with sudden bursts of Aristotelian tragedy.